Kur'an-ı Kerim Portalı

Word Analysis

وَإِذْ

wa-idh

And when

أَخَذْنَا

akhadhnā

We took

مِيثَـٰقَ

mīthāqa

(the) covenant

بَنِىٓ

banī

(from the) Children

إِسْرَٰٓءِيلَ

is'rāīla

(of) Israel

لَا

lā

Not

تَعْبُدُونَ

taʿbudūna

you will worship

إِلَّا

illā

except

ٱللَّهَ

l-laha

Allah

وَبِٱلْوَٰلِدَيْنِ

wabil-wālidayni

and with [the] parents

إِحْسَانًۭا

iḥ'sānan

(be) good

وَذِى

wadhī

and (with)

ٱلْقُرْبَىٰ

l-qur'bā

relatives

وَٱلْيَتَـٰمَىٰ

wal-yatāmā

and [the] orphans

وَٱلْمَسَـٰكِينِ

wal-masākīni

and the needy

وَقُولُوا۟

waqūlū

and speak

لِلنَّاسِ

lilnnāsi

to [the] people

حُسْنًۭا

ḥus'nan

good

وَأَقِيمُوا۟

wa-aqīmū

and establish

ٱلصَّلَوٰةَ

l-ṣalata

the salat

وَءَاتُوا۟

waātū

and give

ٱلزَّكَوٰةَ

l-zakata

the zakah

ثُمَّ

thumma

Then

تَوَلَّيْتُمْ

tawallaytum

you turned away

إِلَّا

illā

except

قَلِيلًۭا

qalīlan

a few

مِّنكُمْ

minkum

of you

وَأَنتُم

wa-antum

and you (were)

مُّعْرِضُونَ

muʿ'riḍūna

refusing

Rashad Khalifa

The Final Testament

We made a covenant with the Children of Israel: "You shall not worship except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)." But you turned away, except a few of you, and you became averse.

The Monotheist Group

The Quran: A Monotheist Translation

And We took the covenant of the Children of Israel: "You shall not serve except God, and do good to your parents, and regard the relatives, and the orphans, and the needy, and say kind things to the people, and hold the contact prayer, and contribute towards purification." But then you turned away, except for a few of you; you were objecting.

Edip-Layth

Quran: A Reformist Translation

We took the covenant of the Children of Israel, "You shall not serve except God, and regard your parents, and regard the relatives, and the orphans, and the needy, and say kind things to the people, and observe the Contact prayer, and contribute towards betterment." Then you turned away, except a few of you; you were objecting.

Marmaduke Pickthall

Holy Quran Translation

And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.

Abdullah Yusuf Ali

Holy Quran Translation

And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).

Abul A'la Maududi

Tafhim commentary

And recall when We made a covenant with the Children of Israel: "You shall serve none but Allah and do good to parents, kinsmen, orphans and the needy; you shall speak kindly to people, and establish Prayer and give Zakah (Purifying Alms). And yet, except for a few of you, you turned back on this covenant, and you are still backsliders.

Taqi Usmani

Holy Quran Translation

(Remember) when We took a pledge from the children of Isrā’īl (Israel): "You shall not worship anyone other than Allah; and you shall do good to the parents, and to near of kin, and to orphans and the needy. And say to the people what is good, and be steadfast in Salāh (prayer), and pay Zakāh ." Then, you went back (on your word), all but a few among you, and you are used to turning away.

Abdul Haleem

Holy Quran Translation

Remember when We took a pledge from the Children of Israel: ‘Worship none but God; be good to your parents and kinsfolk, to orphans and the poor; speak good words to all people; keep up the prayer and pay the prescribed alms.’ Then all but a few of you turned away and paid no heed.

Al-Hilali & Khan

Holy Quran Translation

And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allâh (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn [1] (the poor), and speak good to people [i.e. enjoin righteousness and forbid evil, and say the truth about Muhammad صلى الله عليه وسلم], and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî).

Mustafa Khattab

The Clear Quran

And ˹remember˺ when We took a covenant from the children of Israel ˹stating˺, "Worship none but Allah; be kind to parents, relatives, orphans and the needy; speak kindly to people; establish prayer; and pay alms-tax." But you ˹Israelites˺ turned away—except for a few of you—and were indifferent.

Aisha Bewley

Holy Quran Translation

Remember when We made a covenant with the tribe of Israel: ‘Worship none but Allah and be good to your parents and to relatives and orphans and the very poor. And speak good words to people. And establish salat and pay zakat.’ But then you turned away – except a few of you – you turned aside.

E. Henry Palmer

Holy Quran Translation

And when we took from the children of Israel a covenant, saying, 'Serve ye none but God, and to your two parents show kindness, and to your kindred and the orphans and the poor, and speak to men kindly, and be steadfast in prayer, and give alms;' and then ye turned back, save a few of you, and swerved aside.

Mahmoud Ghali

Holy Quran Translation

And (remember) as We took Compact with the Seeds (or: sons)of Israel) (that), "You shall not worship any (god) except Allah, and (show) fairest companionship to parents, and near kinsmen, and to orphans, and to the indigent; and speak fair to mankind, and keep up the prayer, and bring the Zakat. (i.e., pay the obligatory poor-dues)" (But) thereafter you turned away excepting for a few of you, and you are (still) veering away.

Hamid S. Aziz

Holy Quran Translation

And remember when We took from the children of Israel a covenant, saying, "Serve you none but Allah, and to your two parents show kindness, and to your kindred and the orphans and the needy, and speak to men kindly, and be steadfast in prayer, and give alms;" and then you turned back, save a few of you, and you backslide (even now).

Arthur John Arberry

Holy Quran Translation

And when We took compact with the Children of Israel: 'You shall not serve any save God; and to be good to parents, and the near kinsman, and to orphans, and to the needy; and speak good to men, and perform the prayer, and pay the alms. ' Then you turned away, all but a few of you, swerving aside.

Bijan Moeinian

Holy Quran Translation

I (God) took a pledge from (you) the children of Israel to worship none but God, be good to your parents, near ones, the orphans and the poor, say good words to people, worship God on regular basis and be charitable. However, except a few, most of you broke your promises and became rebellious.

Amatul Rahman Omar

Holy Quran Translation

And (recall) when We took a covenant from the Children of Israel, `You shall worship none except Allâh, and do good to (your) parents and to the near of kin and the orphans and the poor (as well), and you shall speak kindly to all people and observe Prayer and present purifying alms. ' But (afterwards) you all turned away (and broke your covenant) except a few of you and you are averse (to guidance and ways of virtue).

Ali Quli Qarai

Holy Quran Translation

And when We took a pledge from the Children of Israel: ‘Worship no one but Allah, do good to parents, relatives, orphans, and the needy, and speak kindly to people, and maintain the prayer, and give the zakāt,’ you turned away, except a few of you, and you were disregardful.

George Sale

Holy Quran Translation

Remember also, when We accepted the covenant of the children of Israel, saying, ye shall not worship any other except God, and ye shall shew kindness to your parents and kindred, and to orphans, and to the poor, and speak that which is good unto men; and be constant at prayer, and give alms. Afterwards ye turned back, except a few of you, and retired afar off.

Mohamed Ahmed - Samira

Holy Quran Translation

Remember, when We made a covenant with the people of Israel and said: "Worship no one but God, and be good to your parents and your kin, and to orphans and the needy, and speak of goodness to men; observe your devotional obligations, and give zakat (the due share of your wealth for the welfare of others)," you went back (on your word), except only a few, and paid no heed.

Muhammad Asad

Holy Quran Translation

AND LO! We accepted this solemn pledge from [you, ] ' the children of Israel: "You shall worship none but God; and you shall do good unto your parents and kinsfolk, and the orphans, and the poor; and you shall speak unto all people in a kindly way; and you shall be constant in prayer; and you shall spend in charity. " And yet, save for a few of you, you turned away: for you are obstinate folk!

Abdel Khalek Himmat

Al- Muntakhab

Again, We entered into a Covenant with Bani Isra‘il, thus: "You worship no one but Allah," We said, “and adore Him with appropriate rites and commit your parents to your kind care and express a friendly and kind disposition to your kindred, the orphans and the poor and talk to people with eloquence and forbearance and engage in worship and give zakat for zakat is but a vehicle of prayer. ” Yet you counselled deaf and paid no attention, with exception of a few who opened their hearts’ ears and heeded Our ordinance.

Shabbir Ahmed

Holy Quran Translation

(The Covenant We made with the Children of Israel was not of unconditional favors. ) When We made a promise with the Children of Israel, (We said), "Serve none save Allah, and be kind to your parents, and to relatives, and to orphans, widows, and to the needy - those left alone in the society, and those whose income has stalled for any reason. And speak to people and treat them nicely, and establish the Divine System in the society, and set up the Just Economic Order (keeping your wealth open for the benefit of all)." Then, after that, you slid back, except a few of you, and you backslide even now.

Progressive Muslims

Holy Quran Translation

And We took the covenant of the Children of Israel: "You shall not serve except God, and regard your parents, and regard the relatives, and orphans, and needy, and say kind things to the people, and hold the contact-method, and contribute towards betterment. " But then you turned away, except a few of you; you were objecting.

Syed Vickar Ahamed

Holy Quran Translation

And (remember) when, We took a Promise from the Children Of Israel, (that you will) worship no one but Allah, treat with kindness your parents and relatives, and orphans and those in need; Speak kindly and justly to the people; Be regular in prayer; And practice regular charity. Then you turned back, except a few among you, and you go back (on the Promise even now).

Sahih International

(Umm Muhammad, Mary Kennedy, Amatullah Bantley)

And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah ; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.

Sam Gerrans

The Qur'an: A Complete Revelation

And when We took an agreement of the children of Israel: “Serve not save God; and towards parents good conduct, and towards kin, and the fatherless, and the poor; and speak kindly to men; and uphold the duty, and render the purity,” then you turned away save a few among you; and you are averse.

Çevirilerde ayette ki salat sözcüğüne namaz anlamı verilmektedir. Oysaki burada ki salat namaz değildir: ibadete layık yegane ilah olarak Allah'a inanmak; kulluğu, Allah'a yönelmeyi, dua e ibadeti şirkten arındırılmış bilinçle ve arınmış, temizlenmiş bir benlikle yapmak; yardımlaşmayı, destek olmayı canlı ve diri tutmak demektir. Salat, sözcük olarak namazın yanısıra Allah'a yönelmek, ibadet, dua, rahmet, destek, dayanışma, yardımlaşma, yakından ilgilenme ve din gibi anlamlara gelmektedir.

"Çaresiz" diye meal verdiğimiz kelime miskindir; kök anlamı hareketin ardından durağanlaşmadır. Nebimiz şöyle demiştir: "Miskin bir parça, iki parça yiyecek ile yetinen kişi değildir. İhtiyacını karşılayamadığı halde utanan veya ısrarla kimseden bir şey isteyemeyen kişidir." (Buhari, Zekat 53) Gemileri delinen kişilerle ilgili şöyle bir ayet vardır: "O gemi denizde çalışan miskinlere aitti, önlerinde her gemiye zorla el koyan bir kral vardı; bu sebeple onu hasarlı hale getirmek istedim."(Kehf, 18/79) Çünkü gemi ellerinden alınınca işsiz kalacaklardır.

Arap edebiyatındaki iltifat sanatı bizde olmadığından mealde bu sanat yok sayılmıştır. Bkz. (Bakara 2/49)'un dipnotu.

Benzer mesajlar: Nisâ 4:36; En‘âm 6:151; İsrâ 17:23-24; Meryem 19:14, 32; ‘Ankebût 29:8; Lokmân 31:14; Ahkâf 46:15.

Bu buyruk namaz, oruç, zekât, kurban vs. ibadetlerin eski ümmetlerden beri farz olduğunun delillerindendir. Benzer mesajlar: Bakara 2:183; Al-i İmrân 3:39; Mâide 5:12; Yûnus 10:87; İbrâhîm 14:40; Kehf 18:21; Meryem 19:31, 55, 59; Tâhâ 20:14; Hacc 22:26-30, 34-37; Enbiyâ 21:73; Lokmân 31:17; Şûrâ 42:13.

Bkz: 2:43'ün dipnotu.

Bkz. 2:43. ayetin dipnotu.

Her insan kaçınılmaz olarak kuldur. Bu seçime bağlı olmayıp. Zorunlu bir durumdur. Seçim kul olup olmamakla ilgili değil, kulluğun kime yapılacağı ile ilgilidir. Kulluk ya Allah'a ya da Allah'tan başka şeylere olur. Allah'a özgü olan kulluk gerçek özgürlüktür. Allah'tan başkasına olan kulluk ise köleliktir. Allah'a kul olmayan bir kimse; bir düşünceye, görüşe, doğaya, iktidara, sisteme, kişiye, ünvana, paraya, dünya malına vs. kul olmak zorundadır. Bu kulluk doğası gereği köleliktir. İnsan yaşamında kulluğun kapsamadığı, kulluğun dışına tutulabilecek hiçbir alan yoktur. Bir Mü'min için kulluk, insanın ruhen ve bedenen bütün varlığı ile Allah'a bilinçli bir bağlılık ile yönelmesidir. İbadet ve kulluk anlam olarak aynı şeydir: İbadet kul kelimesinin mastarıdır.

Miskin; geliri açlık sınırı altında, çaresiz durumda kalmış ve ihtiyaçlı olduğu her halinden belli olan kişidir. Oruç tutabilenlerin Ramazan bayramında vermesi gereken fitre /fidyenin en düşük ölçüsü miskin yiyeceği ({{2:184}}Bakara 2/184{{/}}) olduğundan, miskinlerin ihtiyaç sahipleri içinde en düşük seviyedeki kesim olduğu anlaşılmaktadır. Bunlar temel ihtiyaçlarını karşılayamadıkları için doyurulması gereken ({{68:24}}Kalem 68/24{{/}}), bir hatanın keffareti olarak "yedirilmesi veya giydirilmesi" emredilen ({{5:89}}Maide 5/89{{/}}-{{5:95}}95,{{/}} {{58:4}}Mücadele 58/4{{/}}), Müslümanların mallarında hakkı olan ({{17:26}}İsra 17/26{{/}}, {{30:38}}Rum 30/38{{/}}), mirastan yararlandırılan ({{4:8}}Nisa 4/8{{/}}), kendilerine ihsanda bulunulması istenen ({{4:36}}Nisa 4/36{{/}}) dolayısıyla gönüllü veya zorunlu harcama kalemlerinin hepsinde yer alan kişilerdir ({{2:177}}Bakara 2/177{{/}}- {{2:215}}215{{/}}, {{9:60}}Tevbe 9/60{{/}},{{76:8}} İnsan 76/8{{/}}).

{{5:12}}Maide 5/12.{{/}}

Word Analysis & Comparison

Word Analysis