"Indeed, in that are sure signs for a people who believe". Signs for the believers in this that the Prophet Abraham (peace be upon him) did not follow the religion of his family, community and country but followed the true knowledge through which he came to know that shirk is falsehood and Tauhid is the reality. And that he went on exhorting his people to accept the truth and to desist from falsehood in spite of their stubbornness and prejudices. And that he was even prepared to suffer the horrible punishment by the fire, but was not prepared to give up the truth. And that Allah did not even spare the Prophet Abraham (peace be upon him), His friend, from the trials and tests. And that when the Prophet Abraham (peace be upon him) got successfully through the tests set by Allah, then did come Allah’s succor, and in such a miraculous way that the bonfire was turned cool for him.

That is, they had no answer to the Prophet Abraham’s (peace be upon him) rational arguments. The only answer they gave was: "Cut off the tongue that talks the truth and let not the person live who points out our error and tells us to give it up." The words, “Kill him or burn him”, indicate that the whole crowd was unanimous that the Prophet Abraham (peace be upon him) should be put to death. However, they differed about the method. Some said that he should be killed, and others said that he should be burnt alive, so that no one in future should dare say the sort of the thing he said.

This sentence by itself shows that they had at last decided to burn the Prophet Abraham (peace be upon him) and he was cast into the fire. Here it has only been said that Allah saved him from the fire; but in Surah Al-Anbiyaa it has been elucidated that Allah commanded: "O fire! Be cool and become safe for Abraham!" (Ayat 69). Evidently, if he was not at all cast into the fire, the command to the fire to become cool and safe would be meaningless. This proves that properties of all things are dependent on Allah’s command and whenever He pleases He can change the property of anything He likes. Normally fire burns and every combustible thing catches fire. But this property of the fire is not of its own acquisition but given by God. And this property has in no way tied up God that He may give no command against it. He is the Master of this fire. He can command it at any time to give up the property of burning. At any time, He can turn a furnace into a bed of roses. But events contrary to the course of nature occur only rarely to serve some great purpose or cause. However, the usual phenomena to which we are accustomed in our daily lives cannot be made an argument to say that Allah’s power has been tied up with these, and nothing unusual can take place even by Allah’s command.

From here the discourse again turns to the story of the Prophet Abraham (peace be upon him).